Wednesday, November 28, 2007

arizona alcohol drug treatment

Great news! Crossroads for Women has moved to a larger facility! The women’s facility is now located at 1632 E. Flower St. in central Phoenix. Our newest facility has 60 licensed beds for women who are serious about 12 step recovery. Our weekly fees include three meals a day for our female residents which are served in our large dining hall. There are at least 2 to 4 12 step meetings daily on property. These meetings need support and anyone interested in supporting these meetings can call the front office at 602-274-0730 to receive a schedule. Please come by and see the new Crossroads, Inc. facility for women. There are many opportunities for service commitments including home group participation, sponsorship and meeting chairs

Crossroads, Inc. is a non-profit, drug and alcohol recovery, organization located in beautiful Phoenix, Arizona. Crossroads is a Level Four transitional facility licensed by the State of Arizona. The Crossroads program addresses the physical, emotional and spiritual aspects of alcoholism or drug addiction, by providing food, shelter, 12 step structure and discipline. We can help you find direction to sober living. Pick up the phone and call us: 602-279-2585. Visit our website at: http://sober360.com

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Thursday, November 22, 2007

Phoenix Arizona AA: The Greatest Gift of All (from Grapevine)

This one of the articles Bill W published in Grapevine December 1957:

THE GREATEST GIFT that can come to anybody is a spiritual awakening. Without doubt this would be the certain verdict of every well-recovered alcoholic in AA's entire fellowship.

So, then, what is this "spiritual awakening" this "transforming experience"? How can we receive it and what does it do?

To begin with, a spiritual awakening is our means of finding sobriety. And to us of AA sobriety means life itself. We know that a spiritual experience is the key to survival from alcoholism and that for most of us it is the only key. We must awake or we die.

So we do awake, and we are sober. Then what? Is sobriety all that we are to expect of a spiritual awakening? Again, the voice of AA speaks up. No, sobriety is only a bare beginning, it is only the first gift of the first awakening. If more gifts are to be received, our awakening has to go on. And if it does go on, we find that bit by bit we can discard the old life--the one that did not work--for a new life that can and does work under any conditions whatever. Regardless of worldly success or failure, regardless of pain or joy, regardless of sickness or health or even of death itself, a new life of endless possibilities can be lived if we are willing to continue our awakening.

Soon after he entered AA, a certain newcomer approached me and he said, "I'm sober and it's mighty near a miracle. I admitted that I was licked, came to a few meetings, began to get honest with myself and my sponsor. Then that awful urge for a drink suddenly left me. There's been no more booze fighting; the desire for alcohol has simply evaporated and I can't yet understand just why or just how. Here in AA the folks are wonderful. They care and they understand. It's a brand new world to me.

"But" continued Mr. Newcomer, "I'm still plumb puzzled. I don't see just how this God-business fits into practical living. And when they talk about a 'new life for an old one,' I can't take it all in. Sure enough I'm sober, and that's new. But now that I've gone ex-grog, what's the matter with trying to live my old life? That was okay, until the liquor got me. I was going places, on the way to make my pile. Things weren't too bad at home, either, until the little woman yelled she'd had enough of me, and left. All I need is sobriety, and AA can keep on giving me that. Now I can go about my business. I'm sure I can make a better job of it this time."

Four years later, I ran across that same "newcomer." "Well Joe," said I, "Have you made your pile yet, and did your wife come back?" With a half-smile, Joe looked at me steadily and replied, "No, Bill, nothing of the kind happened. For a whole year I had the devil of a time. How I stayed sober was more of a miracle than getting sober in the first place. I had to make that pile and get her back or else I was going to be miserable. And miserable I certainly was. But little by little, I woke up to the possibility that God hadn't put me on earth for the express purpose of getting all the money, prestige, and romance that I could lay my hands on. I finally had to face the fact that I would have to settle for less, a lot less. And if I couldn't accept this. I'd probably get drunk again.

"So I quit giving lip service to AA's Serenity Prayer and really began to use it. Over and over I kept saying, 'God grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference.'

"As I slowly learned acceptance, my pain subsided. I began to wake up and look around. I began to see that my modest job was a means of living, and of serving society. The bigger and the better job could no longer be my chief aim. Then I looked at AA. What had I done for the fellowship that had saved my life? Mighty little, I had to confess. So I began to go to meetings with a very different attitude. I quit my envy of financially well-heeled AAs and listened closely to what they said. I learned that their money was no longer a symbol of prestige; it was a trust for the best use to which it could be put. They also showed me that the temptations of riches could sometimes be worse than the pains of poverty. I also found that there was no such thing as an 'unfortunate' AA--that is, if he were a real member. If sick, he was, by fine example, an inspiration to those both sick and well. If poor in pocket, he could often be rich in spirit, an eager worker and servant of our society.

"So I began to understand 'the kind of giving that has no price tag on it.' I threw myself into AA; I joined a church, and threw myself into it. I really began to 'carry the message.' The last three years have been the best in my life. This is because I have really tried to awaken and to grow, and God has helped me to do just that.

"I now see that awakening and growing is something that never need stop and that growing pains are never to be feared, provided I am willing to learn the truth about myself from them.

"The other day an old time AA gave me an example which I'll never forget. Jack is a real old timer. In fact, he started AA in my town. I used to envy him because he was a millionaire.

"They told me he was in our local hospital, deathly sick, and about to die. In a way, I hated to go there, it would be so sad. When I walked into the room it was filled with AAs all in a gay mood. They were gay because Jack was gay. He was telling funny drinking stories, now and then wiping away the blood that ran down his chin from a cancerous mouth. He sat upright, his legs and bare feet hanging from the edge of the bed. A nurse came in, demonstrating, begging him to lie down. Waving her away, he said, 'If I lie down flat on this bed, I might die now. And that would be too bad, because I want to go to our AA State Convention next week.'

"We saw that this was no bravado; he really meant it.

"A little later Jack again spoke of death. He said that he'd had a wonderful life. Whiskey had brought him great pain but, as a result, AA had given him great joy. With his 'awakening' in AA had come the utter conviction, indeed the sure knowledge, that 'in my Father's House there are many Mansions.' Everybody there could to Jack, death was but a fresh awakening. He never did get to the AA convention.

"But Jack knew, and we know, that this didn't really matter for Jack was in full possession of 'the greatest gift of all.'"



By Bill W (Grapevine 1957)

===================================================================
Visit Crossroads for Spiritual Awakening:

Crossroads, Inc. is a non-profit, drug and alcohol recovery, organization located in beautiful Phoenix, Arizona. Crossroads is a Level Four transitional facility licensed by the State of Arizona. The Crossroads program addresses the physical, emotional and spiritual aspects of alcoholism or drug addiction, by providing food, shelter, 12 step structure and discipline. We can help you find direction to sober living. Pick up the phone and call us: 602-279-2585. Visit our website at: http://sober360.com

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Monday, November 12, 2007

arizona meth recovery

Our Family
My husband and I raised our family in Plymouth, Minnesota, a nicer suburb of Minneapolis. We have three children, Andrea, Doug and Katy, who grew up in the same home, had stable and nurturing childhoods, and attended church and public school like many of the other families in our neighborhood. We did, however, have some personal struggles within our family. Our son Doug, 22, is a recovering alcoholic. As the youngest child, Katy would often get lost in the shuffle because of the attention we had to give to her brother. Sometimes it seemed like she was trying to decide whether or not she should become more like her older sister, who she believed was perfect, or her older brother - the black sheep of the family.

Meet Katy
It seemed that Katy had adjusted well despite our family's troubles. She was an especially active girl - she started swimming competitively when she was 7 and was also very involved in our church. She participated in mission trips and camping trips and was also a "peer minister" when she was in eighth grade. As a ninth grader, she made the varsity swim team, a great accomplishment for a freshman, and also made the honor roll. Katy was always outgoing, friendly and spirited, willing to try new things and always loved her family and friends. This happy lifestyle started to change, however, when she began using drugs.

The Trouble Begins
Katy started experimenting with marijuana and alcohol in eighth grade - something we didn't find out about until much later. In tenth grade, we started to note a change in Katy's personality. While she was still swimming on the varsity team and managing to keep her grades up, her lifestyle was different. We noticed her friends were changing as well as her behavior and attitude. She started smoking cigarettes and wearing much more provocative clothing and makeup. She was no longer interested in any of the activities at church and even stopped being a peer minister.

Katy seemed depressed, so we found a counselor for her to see in the fall of her sophomore year. He wrote off her unusual behavior as "teen angst" and felt she would be just fine. By that winter, however, Katy was much worse. She and a friend decided to run away, so they stole her friend's older sister's car and took off. They were stopped by the police going 90 miles per hour down the freeway. We picked her up from the sheriff and immediately got her back into counseling for the remainder of the school year.

Although we were fairly certain Katy was using marijuana and alcohol, we had no idea that she was also abusing prescription drugs. She was taking Oxycontin, Adderall and Vicodin - all drugs that she managed to get from her friends. We didn't realize she was in so deep, because she still managed to keep good grades and stay on the swim team.

It Gets Worse
Her junior year is when things really fell apart. By October of that year, she was no longer attending her classes and was kicked off the swim team. She became moody, belligerent and withdrawn - all attributes that I would have never used to describe Katy Drugs had taken over her life. We realized Katy needed some serious help, and we put her into an outpatient treatment program near our home. But after two weeks it was clear that she would never succeed as an outpatient and needed more attention.

It was while she was in treatment that we learned about her drug use and how bad things had gotten. She graduated from her treatment and enrolled in Sobriety High in Edina, Minnesota and seemed to be putting her life back together. However, we didn't realize that she was still using drugs in aftercare.

Meth Takes Over
Katy had met a girl during treatment from a small, rural community in Wisconsin, whose drug of choice was meth. Up until this point, Katy had never tried methamphetamine before - but it soon became one of her favorite drugs. To this day, we're not sure why she tried it - I think it was just for a new thrill. During the three months that she used meth Katy lost 20 pounds, dropped out of school, and completely turned away from her family. Even though things were bad while she was using other drugs, it was never as bad as when she was addicted to meth.

I didn't want to believe that Katy's drug abuse had gotten to the level of using meth, but I was terrified when it became clear what was going on. That December she was kicked out of Sobriety High for using marijuana, so our focus went back to getting her off of pot. This changed when she was brought home at 3 a.m. on January 3, 2004, strung out on meth. The officer had found her wandering the streets, wet up to her knees wearing just a light jacket and. (The temperature had dropped down to 13 degrees that night.) We took her to the emergency room where they hooked her up to IVs to slow down her heart rate. At this point, my husband and I felt as if we were losing our daughter and wondered how much longer she would survive.

Getting Help
We put Katy back into treatment in a facility and two weeks later she was enrolled in a group home for girls recovering from addiction. We didn't give her any choice to do this, but she didn't put up a fight either. I think she realized how awful things were and wanted help. I give the group home a great deal of credit for saving Katy's life. Without the three months she spent there, I don't believe she would have had the tools or the strength to stay sober. We attended family sessions every Saturday with Katy and other girls and their families and continued for a couple months after her stay had ended. It was through these sessions that we dealt with many personal issues that had occurred throughout the years. This is where the real healing for all of us began.

After graduating from this program, Katy moved home in and re-enrolled in Sobriety High. We had our daughter back - not only physically, but emotionally and spiritually as well.

Katy has been sober now for a year and a half (since January 4, 2004). She has made new friends and no longer spends time with any of the friends she had before treatment. Katy continues to attend two 12-step meetings per week and is very involved in the entire program. Her father and I are supportive of her as well, and we are going to miss her very much when she goes off to college in a few weeks.

A Mother's Advice
DON'T GIVE UP. As long as your child is still alive, there is always hope. Get help for yourself, go to counseling, talk to each other and develop a support system -- no one needs to be alone when going through something like this. I believe it's important to remember the three C's: you didn't Cause it, you can't Cure it and you can't Control it.

Although Katy's drug use didn't begin with meth, it definitely ended with it. Using alcohol, marijuana and prescription pills was like a slow, slippery slope that Katy thought she could control the speed at which she went down, but meth was like jumping off a cliff - there was no stopping her without an intervention.

My family continues to talk about our issues. We now know that the disease of addiction cannot be hidden or disguised. There is nothing to be ashamed of and the more we talk and learn from each other, the better off we will all be.










Crossroads, Inc. is a non-profit, drug and alcohol recovery, organization located in beautiful Phoenix, Arizona. Crossroads is a Level Four transitional facility licensed by the State of Arizona. The Crossroads program addresses the physical, emotional and spiritual aspects of alcoholism or drug addiction, by providing food, shelter, 12 step structure and discipline. We can help you find direction to sober living. Pick up the phone and call us: 602-279-2585. Visit our website at: http://sober360.com

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arizona meth recovery



TRUTH: Meth can make you lose weight.

REALITY: Although meth can cause weight loss, chances are it'll bring you a new host of problems because meth is highly addictive. Meth addicts are not concerned with anything but their next fix - in fact their teeth often rot due to extremely poor personal hygiene. Meth can also cause delusions of bugs crawling under the skin - so people scratch and scratch to get the 'bugs' out. Yeah, they can lose weight - but meth users often look like death - not supermodels.
TRUTH: Meth can enhance your sex drive.

REALITY: You might be confident about your desire to have sex, but it doesn't mean it will happen: meth can decrease sexual functioning in men. Also, even though meth has been known to provide energy and stimulate sexual urges, it is also notorious for washing away inhibitions and common sense, which is a dangerous combination. Meth abusers are much more susceptible to STDs, such as HIV and AIDS because when they're high, the last thing on their mind is protection.

TRUTH: Meth can give you the energy to stay up all night.

REALITY: Meth users often stay up for days taking more and more of the drug until they run out or get too disoriented to continue. While it first it might sound like fun to have extra energy and not sleep for a few days - it actually wreaks havoc with your body. Meth can cause muscle deterioration, which can damage your kidneys, liver and heart. Not to mention that when a meth user crashes, he or she often sleeps for several days in a row.
TRUTH: Meth can give you a rush.

REALITY: The rush that meth causes is due to an increase of the "feel good" brain chemical dopamine. The flood of this chemical can make meth users feel good for a while, but once they come down from the drug, they often suffer from severe depression. That's why it's so easy to get addicted - users crave more of this "good feeling" all the time, and yet, they can never seem to get enough of the drug.
TRUTH: Meth can make you want to clean and get organized.

REALITY: It's true that meth can make you want to clean, but that doesn't mean your house will be neat and tidy. Meth use is called "tweaking" for the repetitive actions users find themselves doing, like taking apart and trying to reassemble things. Unfortunately hygiene becomes unimportant and addicts often live in filthy environments.
TRUTH: Meth can make you feel confident and attractive.

REALITY: Meth can initially produce a sense of well-being, however, the consistent use of toxic chemicals to the body can do a number on one's attractiveness. People who use meth frequently can become delusional, imagining that bugs are crawling under their skin - so they scratch and scratch at their skin to get them out. Meth can also cause anxiety and violent rages.






Crossroads, Inc. is a non-profit, drug and alcohol recovery, organization located in beautiful Phoenix, Arizona. Crossroads is a Level Four transitional facility licensed by the State of Arizona. The Crossroads program addresses the physical, emotional and spiritual aspects of alcoholism or drug addiction, by providing food, shelter, 12 step structure and discipline. We can help you find direction to sober living. Pick up the phone and call us: 602-279-2585. Visit our website at: http://sober360.com

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Tuesday, November 6, 2007

arizona alcohol drug treatment

THE RECOVERY EMPORIUM

Where Did The 12 Steps Come From? - by Bill Wilson - from a July 1953 'A.A. Grapevine' Issue

Where Did The 12 Steps Come From?

by Bill W.
July 1953 A.A. Grapevine

AAs are always asking: "Where did the Twelve Steps come from?" In the last analysis, perhaps nobody knows. Yet some of the events which led to their formulation are as clear to me as though they took place yesterday.

So far as people were concerned, the main channels of inspiration for our Steps were three in number -- the Oxford Groups, Dr. William D. Silkworth of Towns Hospital and the famed psychologist, William James, called by some the father of modern psychology. The story of how these streams of influence were brought together and how they led to the writing of our Twelve Steps is exciting and in spots downright incredible.

Many of us will remember the Oxford Groups as a modern evangelical movement which flourished in the 1920's and early 30's, led by a one-time Lutheran minister, Dr. Frank Buchman. The Oxford Groups of that day threw heavy emphasis on personal work, one member with another. AA's Twelfth Step had its origin in that vital practice. The moral backbone of the "O.G." was absolute honesty, absolute purity, absolute unselfishness and absolute love. They also practiced a type of confession, which they called "sharing"; the making of amends for harms done they called "restitution." They believed deeply in their "quiet time," a meditation practiced by groups and individuals alike, in which the guidance of God was sought for every detail of living, great or small.

These basic ideas were not new; they could have been found elsewhere. But the saving thing for us first alcoholics who contacted the Oxford Groupers was that they laid great stress on these particular principles. And fortunate for us was the fact that the Groupers took special pains not to interfere with one's personal religious views. Their society, like ours later on, saw the need to be strictly non-denominational.

In the late summer of 1934, my well-loved alcoholic friend and schoolmate "Ebbie" had fallen in with these good folks and had promptly sobered up. Being an alcoholic, and rather on the obstinate side, he hadn't been able to "buy" all the Oxford Group ideas and attitudes. Nevertheless, he was moved by their deep sincerity and felt mighty grateful for the fact that their ministrations had, for the time being, lifted his obsession to drink.

When he arrived in New York in the late fall of 1934, Ebbie thought at once of me. On a bleak November day he rang up. Soon he was looking at me across our kitchen table at 182 Clinton Street, Brooklyn, New York. As I remember that conversation, he constantly used phrases like these: "I found I couldn't run my own life;" "I had to get honest with myself and somebody else;" "I had to make restitution for the damage I had done;" "I had to pray to God for guidance and strength, even though I wasn't sure there was any God;" "And after I'd tried hard to do these things I found that my craving for alcohol left." Then over and over Ebbie would say something like this: "Bill, it isn't a bit like being on the water wagon. You don't fight the desire to drink -- you get released from it. I never had such a feeling before."
Such was the sum of what Ebbie had extracted from his Oxford Group friends and had transmitted to me that day. While these simple ideas were not new, they certainly hit me like tons of brick. Today we understand just why that was . . . one alcoholic was talking to another as no one else can.

Two or three weeks later, December 11th to be exact, I staggered into the Charles B. Towns Hospital, that famous drying-out emporium on Central Park West, New York City. I'd been there before, so I knew and already loved the doctor in charge -- Dr. Silkworth. It was he who was soon to contribute a very great idea without which AA could never had succeeded. For years he had been proclaiming alcoholism an illness, an obsession of the mind coupled with an allergy of the body. By now I knew this meant me. I also understood what a fatal combination these twin ogres could be. Of course, I'd once hoped to be among the small percentage of victims who now and then escape their vengeance. But this outside hope was now gone. I was about to hit bottom. That verdict of science -- the obsession that condemned me to drink and the allergy that condemned me to die -- was about to do the trick. That's where the medical science, personified by this benign little doctor, began to fit it in. Held in the hands of one alcoholic talking to the next, this double-edged truth was a sledgehammer which could shatter the tough alcoholic's ego at depth and lay him wide open to the grace of God.

In my case it was of course Dr. Silkworth who swung the sledge while my friend Ebbie carried to me the spiritual principles and the grace which brought on my sudden spiritual awakening at the hospital three days later. [ Dec. 14, 1934 ] I immediately knew that I was a free man. And with this astonishing experience came a feeling of wonderful certainty that great numbers of alcoholics might one day enjoy the priceless gift which had been bestowed upon me.

Third Influence

At this point a third stream of influence entered my life through the pages of William James' book, "Varieties of Religious Experience." Somebody had brought it to my hospital room. Following my sudden experience, Dr. Silkworth had taken great pains to convince me that I was not hallucinated. But William James did even more. Not only, he said, could spiritual experiences make people saner, they could transform men and women so that they could do, feel and believe what had hitherto been impossible to them. It mattered little whether these awakenings were sudden or gradual, their variety could be almost infinite. But the biggest payoff of that noted book was this: in most of the cases described, those who had been transformed were hopeless people. In some controlling area of their lives they had met absolute defeat. Well, that was me all right. In complete defeat, with no hope or faith whatever, I had made an appeal to a Higher Power. I had taken Step One of today's AA program -- "admitted we were powerless over alcohol, that our lives had become unmanageable." I'd also taken Step Three -- "made a decision to turn our will and our lives over to God as we understood him." Thus was I set free. It was just as simple, yet just as mysterious, as that.

These realizations were so exciting that I instantly joined up with the Oxford Groups. But to their consternation I insisted on devoting myself exclusively to drunks. This was disturbing to the O.G.'s on two counts. Firstly, they wanted to help save the whole world. Secondly, their luck with drunks had been poor. Just as I joined they had been working over a batch of alcoholics who had proved disappointing indeed. One of them, it was rumored, had flippantly cast his shoe through a valuable stained glass window of an Episcopal church across the alley from O.G. headquarters. Neither did they take kindly to my repeated declaration that it shouldn't take long to sober up all the drunks in the world. They rightly declared that my conceit was still immense.

Something Missing

After some six months of violent exertion with scores of alcoholics which I found at a nearby mission and Towns Hospital, it began to look like the Groupers were right. I hadn't sobered up anybody. In Brooklyn we always had a houseful of drinkers living with us, sometimes as many as five. My valiant wife, Lois, once arrived home from work to find three of them fairly tight. They were whaling each other with two-by-fours. Though events like these slowed me down somewhat, the persistent conviction that a way to sobriety could be found never seemed to leave me. There was, though, one bright spot. My sponsor, Ebbie, still clung precariously to his new-found sobriety.

What was the reason for all these fiascoes? If Ebbie and I could achieve sobriety, why couldn't all the rest find it too? Some of those we'd worked on certainly wanted to get well. We speculated day and night why nothing much had happened to them. Maybe they couldn't stand the spiritual pace of the Oxford Group's four absolutes of honesty, purity, unselfishness, and love. In fact some of the alcoholics declared that this was the trouble. The aggressive pressure upon them to get good overnight would make them fly high as geese for a few weeks and then flop dismally. They complained, too, about another form of coercion -- something the Oxford Groupers called "guidance for others." A "team" composed of non-alcoholic Groupers would sit down with an alcoholic and after a "quiet time" would come up with precise instructions as to how the alcoholic should run his own life. As grateful as we were to our O.G. friends, this was sometimes tough to take. It obviously had something to do with the wholesale skidding that went on.

But this wasn't the entire reason for failure. After months I saw the trouble was mainly in me. I had become very aggressive, very cocksure. I talked a lot about my sudden spiritual experience, as though it was something very special. I had been playing the double role of teacher and preacher. In my exhortations I'd forgotten all about the medical side of our malady, and that need for deflation at depth so emphasized by William James had been neglected. We weren't using that medical sledgehammer that Dr. Silkworth had so providentially given us.

Finally, one day, Dr. Silkworth took me back down to my right size. Said he, "Bill, why don't you quit talking so much about that bright light experience of yours, it sounds too crazy. Though I'm convinced that nothing but better morals will make alcoholics really well, I do think you have got the cart before the horse. The point is that alcoholics won't buy all this moral exhortation until they convince themselves that they must. If I were you I'd go after them on the medical basis first. While it has never done any good for me to tell them how fatal their malady is, it might be a very different story if you, a formerly hopeless alcoholic, gave them the bad news. Because of this identification you naturally have with alcoholics, you might be able to penetrate where I can't. Give them the medical business first, and give it to them hard. This might soften them up so they will accept the principles that will really get them well."

Then Came Akron

Shortly after this history-making conversation, I found myself in Akron, Ohio, on a business venture which promptly collapsed. Alone in the town, I was scared to death of getting drunk. I was no longer a teacher or a preacher, I was an alcoholic who knew that he needed another alcoholic as much as that one could possibly need me. Driven by that urge, I was soon face to face with Dr. Bob. It was at once evident that Dr. Bob knew more of the spiritual things than I did. He also had been in touch with the Oxford Groupers at Akron. But somehow he simply couldn't get sober. Following Dr. Silkworth's advice, I used the medical sledgehammer. I told him what alcoholism was and just how fatal it could be. Apparently this did something to Dr. Bob. On June 10, 1935, he sobered up, never to drink again. When, in 1939, Dr. Bob's story first appeared in the book, Alcoholics Anonymous, he put one paragraph of it in italics. Speaking of me, he said: "Of far more importance was the fact that he was the first living human with whom I had ever talked, who knew what he was talking about in regard to alcoholism from actual experience."

The Missing Link

Dr. Silkworth had indeed supplied us the missing link without which the chain of principles now forged into our Twelve Steps could never have been complete. Then and there, the spark that was to become Alcoholics Anonymous had been struck.

During the next three years after Dr. Bob's recovery our growing groups at Akron, New York and Cleveland evolved the so-called word-of-mouth program of our pioneering time. As we commenced to form a society separate from the Oxford Group, we began to state our principles something like this:

1. We admitted that we were powerless over alcohol.

2. We got honest with ourselves.

3. We got honest with another person, in confidence.

4. We made amends for harms done others.

5. We worked with other alcoholics without demand for prestige or money.

6. We prayed to God to help us to do these things as best we could.

Though these principles were advocated according to the whim or liking of each of us, and though in Akron and Cleveland they still stuck by the O.G. absolutes of honesty, purity, unselfishness and love, this was the gist of our message to incoming alcoholics up to 1939, when our present Twelve Steps were put to paper.

I well remember the evening on which the Twelve Steps was written. I was lying in bed quite dejected and suffering from one of my imaginary ulcer attacks. Four chapters of the book, Alcoholics Anonymous, had been roughed out and read in meetings at Akron and New York. We quickly found that everybody wanted to be an author. The hassles as to what should go into our new book were terrific. For example, some wanted a purely psychological book which would draw in alcoholics without scaring them. We could tell them about the "God business" afterwards. A few, led by our wonderful southern friend, Fitz M., wanted a fairly religious book infused with some of the dogma we had picked up from the churches and missions which had tried to help us. The louder the arguments, the more I felt in the middle. It appeared that I wasn't going to be the author at all. I was only going to be an umpire who would decide the contents of the book. This didn't mean, though, that there wasn't terrific enthusiasm for the undertaking. Every one of us was wildly excited at the possibility of getting our message before all those countless alcoholics who still didn't know.

Having arrived at Chapter Five, it seemed high time to state what our program really was. I remember running over in my mind the word-of-mouth phrases then in current use. Jotting these down, they added up to the six named above. Then came the idea that our program ought to be more accurately and clearly stated. Distant readers would have to have precise set of principles. Knowing the alcoholic's ability to rationalize, something airtight would have to be written. We couldn't let the reader wiggle out anywhere. Besides, a more complete statement would help in the chapters to come where we would need to show exactly how the recovery program ought to be worked.

12 Steps in 30 Minutes

At length I began to write on a cheap yellow tablet. I split the word-of-mouth program up into smaller pieces, meanwhile enlarging its scope considerably. Uninspired as I felt, I was surprised that in a short time, perhaps half an hour, I had set down certain principles which, on being counted, turned out to be twelve in number. And for some unaccountable reason, I had moved the idea of God into the Second Step, right up front. Besides, I had named God very liberally throughout the other steps. In one of the steps I had even suggested that the newcomer get down on his knees.

When this document was shown to our New York meeting the protests were many and loud. Our agnostic friends didn't go at all for the idea of kneeling. Others said we were talking altogether too much about God. And anyhow, why should there be twelve steps when we had done fine on six? Let's keep it simple, they said.

This sort of heated discussion went on for days and nights. But out of it all there came a ten-strike for Alcoholics Anonymous. Our agnostic contingent, speared by Hank P. and Jim B., finally convinced us that we must make it easier for people like themselves by using such terms as "a Higher Power" or "God as we understand Him!" Those expressions, as we so well know today, have proved lifesavers for many an alcoholic. They have enabled thousands of us to make a beginning where none could have been made had we left the steps just as I originally wrote them. Happily for us there were no other changes in the original draft and the number of steps stood at twelve. Little did we then guess that our Twelve Steps would soon be widely approved by clergymen of all denominations and even by our latter-day friends, the psychiatrists.

This little fragment of history ought to convince the most skeptical that nobody invented Alcoholics Anonymous.

It just grew...by the grace of God.


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Crossroads, Inc. is a non-profit, drug and alcohol recovery, organization located in beautiful Phoenix, Arizona. Crossroads is a Level Four transitional facility licensed by the State of Arizona. The Crossroads program addresses the physical, emotional and spiritual aspects of alcoholism or drug addiction, by providing food, shelter, 12 step structure and discipline. We can help you find direction to sober living. Pick up the phone and call us: 602-279-2585. Visit our website at: http://sober360.com

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Monday, November 5, 2007

arizona alcohol drug treatment

What is a drug?
A drug is anything a person puts into their body that affects the brain, mood, thought, and perception. There are many kinds of drugs. Some are illegal, such as methamphetamine, heroin, or cocaine. Others are legal, such as alcohol, prescription drugs and over-the- counter medications, and even household products like aerosol sprays, glue, or cleaning fluid.

What is Addiction?
There are many different definitions of addiction. But the experts seem to agree that someone who is addicted to drugs feels a need to use the substance — over and over again. In fact, abusers of certain drugs, such as heroin, can feel sick — literally — if they do not have the drug in their bodies. Addicted people continue to use substances even after the drugs have caused problems for them. Even big problems, like losing children or families, friends, jobs, or homes.

When Addiction Takes Hold
As addiction or drug dependence develops, users tend to increase their consumption of the drug —larger amounts, longer binge periods, or shorter intervals between uses. Many addicted people say they want to cut back on their use, and may even try to stop using. But addiction changes the way the brain works, and stopping without special help can be nearly impossible. Ultimately, addicted individuals spend most of their time and energy in pursuit of the drugs... consuming the drugs... and, if they are lucky, recovering from drug use.

Denial
Not every drug abuser is aware of the need to stop using. In fact, experts say that one common characteristic of addiction is denial. Users do not admit that their drug use is a problem. They either blame their use on someone else, or claim they can stop any time they want. Drug abuse is often thought of as a symptom of a bigger set of problems. Many people in drug treatment are also trying to overcome low self-esteem, feelings of despair, tattered relationships, and other issues.




Crossroads, Inc. is a non-profit, drug and alcohol recovery, organization located in beautiful Phoenix, Arizona. Crossroads is a Level Four transitional facility licensed by the State of Arizona. The Crossroads program addresses the physical, emotional and spiritual aspects of alcoholism or drug addiction, by providing food, shelter, 12 step structure and discipline. We can help you find direction to sober living. Pick up the phone and call us: 602-279-2585. Visit our website at: http://sober360.com

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Arizona - Alcoholic Anonymous: The Spiritual Malady

The Missing Piece: The Spiritual Malady
by Mike L., West Orange, NJ
"Carry THIS Message" Group, West Orange, NJ

It is agreed that the "mental obsession" is the part of our "disease" which leads to the first drink; and it's the first drink that triggers the "phenomenon of craving." But, what part of my "disease" that triggers the mental obsession in the first place?

We know the physical craving does not cause these people to drink because it's been medically proven that after a few days of not drinking the alcohol is processed out of the body. And, if you've been in the AA Fellowship for a while, for most people, the mental obsession dissipates. So why is it that after a long period of sobriety many people in our fellowship return to drinking - EVEN WHEN THEY DON'T WANT TO? What is the third fold of our illness that triggers the mental obsession - WHEN NOT DRINKING - HAVING BEEN SEPARATED FROM ALCOHOL FOR A LONG PERIOD OF TIME?

Through closely examining our Big Book, along with much experience and practice with our Twelve Steps, as well as vigorous work with other alcoholics, the "missing piece" of Step 1 appears to be what is referred to on page 64 as the "spiritual malady."

Now, let me attempt to discuss the second half of Step 1: " - that our lives had become unmanageable."

For a long time I thought my life was unmanageable because of all the crazy insane things I did while drinking - like the car accidents, hurting people when I didn't mean to, failed relationships, loss of jobs, family dysfunction, jails, asylums, etc.

Finally, someone explained to me that those things are not the insanity that the Big Book talks about; nor are those things why the alcoholic's life becomes unmanageable.

Of course those things can be classified as "unmanageability" - but they are external unmanageability. The unmanageability that the 1st Step is pointing to is the INWARD unmanageability of our lives - the restlessness, irritability, and discontentment that most alcoholics have even BEFORE they ever picked up their first drink. There are many names for this "inward unmanageability". Some refer to it as "untreated alcoholism." Others use the term "bedevilments", which comes from page 52 of the Big Book (which I'll be discussing in a moment). Page 64 simply refers to this "inward unmanageability" as "the spiritual malady."

Our book promises us that "When the spiritual malady is overcome, we straighten out mentally and physically." The mental and physical factors of alcoholism are put into remission AFTER the "spiritual malady" is overcome - which means I'm still in danger of drinking until I have a spiritual awakening - whether I think so or not.

Mike L., West Orange, NJ
"Carry THIS Message" Group, West Orange, NJ

===================================================================
For the complete article:
http://www.barefootsworld.net/aaspiritualmalady.html


Crossroads, Inc. is a non-profit, drug and alcohol recovery, organization located in beautiful Phoenix, Arizona. Crossroads is a Level Four transitional facility licensed by the State of Arizona. The Crossroads program addresses the physical, emotional and spiritual aspects of alcoholism or drug addiction, by providing food, shelter, 12 step structure and discipline. We can help you find direction to sober living. Pick up the phone and call us: 602-279-2585. Visit our website at: http://sober360.com

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